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Śrī Rādhākripakaṭākṣa stavarāja  |
| Lord Śiva |
| भाषा: हिन्दी | English | தமிழ் | ಕನ್ನಡ | മലയാളം | తెలుగు | ગુજરાતી | বাংলা | ଓଡ଼ିଆ | ਗੁਰਮੁਖੀ | |
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(1)
munīndra-vṛnda-vandite triloka-śoka-hāriṇi
prasanna-vaktra-paṇkaje nikuñja-bhū-vilāsini
vrajendra-bhānu-nandini vrajendra-sūnu-saṅgate
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam
(2)
aśoka-vṛkṣa-vallarī-vitāna-maṇḍapa-sthite
pravāla-vāla-pallava prabhā ’ruṇāṅghri-komale
varābhaya-sphurat-kare prabhūta-sampadālaye
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam
(3)
anaṅga-raṅga-maṅgala-prasaṅga-bhaṅgura-bhruvāṁ
sa-vibhramaṁ sa-sambhramaṁ dṛganta-bāṇa-pātanaiḥ
nirantaraṁ vaśī-kṛta-pratīti-nanda-nandane
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam
(4)
taḍit-suvarṇa-campaka-pradīpta-gaura-vigrahe
mukha-prabhā-parāsta-koṭi-śāradendu-maṇḍale
vicitra-citra-sañcarac-cakora-śāva-locane
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam
(5)
madonmadāti-yauvane pramoda-māna-maṇḍite
priyānurāga-rañjite kalā-vilāsa-paṇḍite
ananya-dhanya-kuñja-rājya-kāma keli-kovide
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam
(6)
aśeṣa-hāva-bhāva-dhīra-hīra-hāra-bhūṣite
prabhūta-śāta-kumbha-kumbha-kumbhi kumbha-sustani
praśasta-manda-hāsya-cūrṇa-pūrṇa-saukhya-sāgare
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam
(7)
mṛṇāla-vāla-vallarī taraṅga-raṅga-dor-late
latāgra-lāsya-lola-nīla-locanāvalokane
lalal-lulan-milan-manojña mugdha-mohanāśrite
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam
(8)
suvarṇa-mālikāñcita-trirekha-kambu-kaṇṭhage
tri-sūtra-maṅgalī-guṇa-tri-ratna-dīpti-dīdhiti
salola-nīla-kuntala prasūna-guccha-gumphite
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam
(9)
nitamba-bimba-lambamāna-puṣpa-mekhalā-guṇe
praśasta-ratna-kiṅkiṇī-kalāpa-madhya mañjule
karīndra-śuṇḍa-daṇḍikā-varoha-saubhagoruke
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam
(10)
aneka-mantra-nāda-mañju-nūpurā-rava-skhalat
samāja-rāja-haṁsa-vaṁśa-nikvaṇāti-gaurave
vilola-hema-vallarī-viḍambi-cāru-caṅkrame
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam
(11)
ananta-koṭi-viṣṇu-loka-namra-padmajārcite
himādrijā-pulomajā-viriñcajā-vara-prade
apāra-siddhi-ṛddhi-digdha-sat-padāṅgulī-nakhe
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam
(12)
makheśvari kriyeśvari svadheśvari sureśvari
triveda-bhāratīśvari pramāṇa-śāsaneśvari
rameśvari kṣameśvari pramoda kānaneśvari
vrajeśvari vrajādhipe śrī rādhike namo ’stu te
(13)
itī mam adbhutaṁ-stavaṁ niśamya bhānu-nandinī
karotu santataṁ janaṁ kṛpā-kaṭākṣa-bhājanam
bhavet tadaiva-sañcita-tri-rūpa-karma-nāśanaṁ
bhavet tadā-vrajendra-sūnu-maṇḍala-praveśanam
(14)
rākāyāṁ ca sitāṣṭamyāṁ daśamyāṁ ca viśuddha-dhīḥ
ekādaśyāṁ trayodaśyāṁ yaḥ paṭhet sādhakaḥ sudhīḥ
(15)
yaṁ yaṁ kāmayate kāmaṁ taṁ tamāpnoti sādhakaḥ
rādhā-kṛpā-kaṭākṣeṇa bhaktiḥ syāt prema-lakṣaṇā
(16)
ūru-daghne nābhi-daghne hṛd-daghne kaṇṭa-daghnake
rādhā-kuṇḍa-jale sthitā yaḥ paṭhet sādhakaḥ śatam
(17)
tasya sarvārtha-siddhiḥ syād vāk-sāmarthyaṁ tathā labhet
aiśvaryaṁ ca labhet sākṣād dṛśā paśyati rādhikām
(18)
tena sa tat-kṣaṇād eva tuṣṭā datte mahāvaram
yena paśyati netrābhyāṁ tat-priyaṁ śyāmasundaram
(19)
nitya-līlā-praveśaṁ ca dadāti śrī-vrajādhipaḥ
ataḥ parataraṁ prārthyaṁ vaiṣṇavasya na vidyate
|| iti śrīmad-ūrdhvāmnāye śrī-rādhikāyāḥ kṛpā-kaṭākṣa-stotraṁ sampūrṇam || |
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| MEANING |
| (1) "Oh You who are adorned by the leaders of multitude of sages! Oh You who takes away the miseries of the three worlds! Oh You whose face joyfully blooms like a lotus flower! Oh You who delights in playing love-sports throughout the secret forest bower-houses! Oh most charming daughter of Vrsabhanu, beloved of the King of Vraja, Sri Krsna! Oh You who are always associated with the King of Vraja Sri Krsna! When? Oh, When will You make me the object of Your side-long glance of causeless mercy?" |
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| (2) "O You who dwells in a pavilion with a canopy of creepers spread over the branches of asoka trees! Oh You whose soft delicate feet radiate the pink-coral color of freshly sprouted tree- buds! Oh You whose upraised hand bestow the benediction of fearlessness! Oh You who are the source of divine opulences! When? Oh, When will You make me the object of Your side-long glance of causeless mercy?" |
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| (3) "Oh You, with the bow of Cupid, Your delightful auspicious crooked bending eyebrows, You shoot Your arrow messages of love from the corners of Your eyes, which cause the charming son of Nanda to be struck with amorous delusions of noble submission to you for all eternity! Oh, When will you make me the object of Your side-long glance of causeless mercy." |
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| (4) "Oh You, whose golden form is brilliantly effulgent like lightning and campaka flowers! Oh You whose effulgent face eclipses the beauty of millions of full autumn moons! Oh You whose restless eyes are like cakora partridges moving to and fro! Oh, When will You make me the object of Your side-long glance of causeless mercy?" |
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| (5) "Oh You Who are an extremely joyful love-happy youth! Oh You who are decorated with the great happiness of love- intoxicated jealousy, pouting and anger! Oh You who has extreme pure loving affection for Your beloved Sri Krsna! Oh You, the most expert in all the various acts of amorous love! Oh You, the most learned in arranging amorous pastimes of pure love in super opulent secret bower houses in the best of forests! When? Oh, When will make me the object of Your side-long glance of causeless mercy?" |
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| (6) "Oh You who are decorated with the diamond necklace of a limitless variety of feminine charms like artistic amorous gestures, ecstatic loving moods, and gentle mannerisms! Oh You, whose incomparable ecstatic love makes Your perfect breasts very plump like golden water jugs or like the temple mounds of a young elephant! Oh You whose enchanting mild sweet smile is like a line of flower pollen on the ocean of joy! When? Oh when, will you make me the object of Your side-long glance of causeless mercy?" |
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| (7) "Oh You whose arms are like fresh creepers of lotus stems playfully swaying in waves of the river of Your youthful pastimes! Oh you whose seductive very dark-blue (nila) eyes are like the tip of a creeper blown by a gentle breeze! Oh You whose playful sports and alluring movements so enchant Mohan Krsna that He appears hypnotized by You into wonderful meetings! Oh When will You make me the object of your sidelong glance of causeless mercy?" |
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| (8) "Oh You smooth conch shell like neck, marked with three lines is decorated with a pure gold necklace! Oh You whose three strand necklace of woven jasmine garlands decorated with diamonds, emeralds, and pearls radiates splendid effulgence! Oh You whose every dark blue (nila) braids of hair are interwoven the bunches of flowers! When oh when will you make me the object of Your side long glance of causeless mercy?" |
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| (9) "Oh You whose round hips are decorated with a belt of dangling flowers! Oh You whose charmingly thin waist is decorated by a belt of tiny tinkling jeweled bells! Oh you, whose beautifully shaped legs taper gracefully from Your thigh like the trunk of the king of elephants! When, oh When will You make me the object of Your side-long glance of causeless mercy?" |
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| (10) "Oh You whose captivating ankle bells make the sounds of various kinds of divine mantras resembling a group of royal swans singing! Oh You whose extreme superexcellent movements put to shame the swaying of a golden creeper! Oh, when will You make me the object of Your side-long glance of causeless mercy?" |
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| (11) "Oh You who is humbly worshipped by all the Lord Brahmas in unlimited millions of universes created by Lord Visnu! Oh You who is the bestower of benedictions to the daughter of the Himalayas, Parvati (Siva's wife), the daughter of Puloma, Saci (Indra's wife), and to Brahma's wife, Sarasvati! Oh You Whose toenails glow with the radiance of boundless mystic perfections and opulences! When oh, When will you make me the object of Your side-long glance of causeless mercy?" |
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| (12) "O Goddess, Leader of Vedic sacrifices! Oh Goddess leader of pious activities! Oh Goddess Leader of spontaneous devotional service! Oh Goddess Leader of all the demigods and Goddesses! O Goddess, leader of all knowledge in the three Vedas! Oh Goddess leader of enforcing scriptural principles! Oh Goddess Leader of all Goddesses of fortune! Oh Goddess Leader of forgiveness! Oh Goddess Leader of the pleasure forest of Vrindavana! Oh Goddess Leader of Vraja! Oh One and only authority who regulates entrance into Vraja! Oh Sri Radhika! I offer my most respectful obeisances unto You!" |
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| (13) May Sri Vrsabhanu-nandini, upon hearing my astonishing prayer recited, bestow Her most merciful side-long glance upon the speaker. At that time one will feel all the effects of past, present and future karma completely destroyed and gain entrance into the assembly of Nanda-nandana's Krsna's eternal loving devotees. That aspiring devotee who chants this prayer on the full moon day, waxing eight lunar day, tenth lunar day, eleventh lunar day (ekadasi), and thirteenth lunar day will find that his mind and intelligence become pure, each and every desire will be fulfilled without fail, and by the most merciful sidelong glance of Sri Radha, one will obtain pure ecstatic love (prema). The aspiring devotee who recites this prayer one hundred times while in the waters of Sri Radha Kunda up to the thighs, navel, chest or neck attains complete perfection in religiosity, economic development, fulfillment of desires, and liberation - the power by which everything spoken will come true, and great opulence from attaining transcendental majesty. At that time one gets to meet Sri Radhika face to face, seeing Her even with one's own present eyes and Sri Radhika becomes so pleased that She instantly bestows the greatest benediction of being able to see her own beloved Shyamasundara Krsna with one's present eyes. Then Lord Krsna, the Lord of Vraja-dhama, grants one entrance into His eternal ecstatic pastimes, which is the only goal for which true Vaisnavas hanker. |
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| (14) If a sadhaka with purified intelligence recites this stava with a fixed mind on the lunar days known as the full-moon day, the bright ashtami, the dashami, the ekadashi, and the trayodashi... |
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| (15) ...then each and every one of his desires will be fulfilled, one by one. And by the merciful sidelong glance of Shri Radha he will obtain devotional service that has the special symptom of being imbued with pure, ecstatic love of God (prema). |
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| (16) That sadhaka who recites this stava 100 times while standing in the waters of Shri Radha-kunda up to his thighs, navel, chest, or neck will attain complete perfection in the five goals of human existence, namely dharma, artha, kama, moksha, and prema. |
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| (17) He also will attain the power by which everything he says will come true. He becomes very powerful and opulent due to attaining transcendental majesty, and he gets to meet shri Radhika face to face, seeing Her even with his present eyes. |
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| (18) [By such chanting of this prayer in Radha-kunda] Shri Radhika becomes so pleased that She instantly bestows a great benediction on the devotee, which is that he sees Her beloved Shyamasundara with his very own eyes. |
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| (19) Then that Lord of Vrindavana grants the devotee entrance into His eternal pastimes. Genuine Vaishnavas hanker for nothing beyond this. |
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| हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे। हरे राम हरे राम राम राम हरे हरे॥ हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे। हरे राम हरे राम राम राम हरे हरे॥हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे। हरे राम हरे राम राम राम हरे हरे॥ |
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